Home

Products / English


English

Français Italiano Español Português Català Maltin

Deutsch Nederlands Lëtzebuergesch Gaeilge Scottish Dansk Svenska Norsk Íslensku Suomalainen Eestlane Latvietis Lietuvis

Pусский Беларус українська Polski Česky Slovenský Magyar Română Slovenščina Hrvatski Bosanski Српски Shqiptar български македонски Ελληνικά ქართული Türk हिन्दी

عربى

中国 日本語 한국어




On our English pages, you often see the word "relationships". This is just sanitized language. On our English pages, "relationships" refers to what couples, when not sleeping, do in bed. Or, if so inclined, on the kitchen table.

English is a rather hypocritical language. Many words for natural bodily functions and processes have dirty connotations, and polite speakers like us have to go to considerable length to communicate meanings without naming them. But we nevertheless hope you get the point.


Tongkatali.org's Democracy not conducive to male relationships economics


By Serge Kreutz


Democracy is not a value per se. It doesn’t matter whether a government was elected or came to power by other means.

What matters is to what degree a government interferes with personal freedom, and especially with relationships freedom.

A weak government is better than a strong government. A weak government is less likely to interfere with personal freedom.

People often think that democratically elected governments are weaker than dictatorial government, because in a democracy, so people assume, power is shared.

But in fact, dictatorial governments are often just occupied with stayinh in power, and do not interfere much with the lives of citizens.

On the other hand, many democratically elected governments are totalitarian. They assume total control over peoples lives.

Hitler was democratically elected, and his government was totalitarian to the extreme. Iran has democracy, and is totalitarian.

And the US is more totaliarian than Morocco.

To become totalitarian is an inherent tendency in Western democracies. Ever more things get regulated by law. And anything relationships is a prime target of the drive to regulate.

The mechanism is simple. People are interested in relationships more than anything else. Anything relationships receives prime attention. Knowledge about anything relationships generates jealousy. Politicians playing relationships themes get most attention. It’s their chance to get elected. In any population, people who are provided with information about sexuality of others, and who react with jealousy, will want this sexuality regulated out of existence.

Furthermore, any regulating of male sexuality wull enhence the value of sexuality as a female resource.

From a perspective of relationships economics, men can gain more than women from weak government. But even if it results in weak goverment, men have little to expect from democracy.


References:

Ehrlich, P.R. (1978) The population bomb. Ballantine Tongkatali.org Bibliography

Greene, R.W. (2019) Malthusian worlds: US leadership and the governing of the population crisis. Routledge Retrieved from: Tongkatali.org Bibliography

Madsen, J.B., Roberts, P.E., Ye, L.(2019) Malthus was right: Explaining a millennium of stagnation European Economic Review Volume 118, Pages 51-68 Tongkatali.org Bibliography

Simon, J.L. (2019) The Economics of Population Growth. Princeton University Press Retrieved from: Tongkatali.org Bibliography

Walter, R. (2019) The new worlds of Thomas Robert Malthus: rereading the principle of population. Journal The European Journal of the History of Economic Thought Volume 26, 2019 - Issue 1 Pages 225-229 Tongkatali.org Bibliography


Tongkatali.org - Ideology: A materialistic perspective (if we understand the material causes for sweet love and outrageously good relationships, then we can engineer both of it)


By Serge Kreutz


Kreutz Ideology advocates a materialistic approach to understanding of the world. “Materialistic”, in this context, does not mean: driven by concerns for material benefit.

The materialism I refer to is a philosophical concept, built on the conviction that for everything that happens in the world, even in the realm of love and relationships, there is a cause in the material world, and this cause can maybe be investigated and maybe be understood. This is what science is about.

If causes have been investigated and understood, such causes can be reenacted, or created. This is when we take the step from science to technology, and engineering.

Science and technology are applicable to the emotion of missing a loved person no less than they are to bridging the Mississippi. Which is why the first series of articles I ever wrote on love and relationships was headlined “Engineering love”.

The opposite of philosophical materialism is philosophical idealism. Now, this idealism doesn’t refer to us being idealistic in that we try to build a better world, or, on a lower scale, a working long-term love relationship. Philosophical idealism refers to the idea that there is something outside the material world, on which the material world depends.

“Idealism is the doctrine that ideas, or thought, make up either the whole or an indispensable aspect of any full reality, so that a world of material objects containing no thought either could not exist as it is experienced, or would not be fully “real.” Idealism is often contrasted with materialism, both belonging to the class of monist as opposed to dualist or pluralist ontologies. (Note that this contrast between idealism and materialism has to do with the question of the nature of reality as such. It has nothing to do with advocating high moral standards, or the like.)”

http://en.wikipedia.org/wiki/Idealism

I am not a philosophical idealist. I am a philosophical materialist. I understand that humans, though not all of them, can understand, to a certain degree, what happens in the world.

As they say: the proof of the pudding is in eating it. Or, the proof of our understanding is that we can make it. This applies equally to constructing bridges and to constructing optimal relationships of love and relationships.

However, there is an important twist to all of this. It is not just that, in as much as we understand the world, we can create it, but that, whether we understand the world or not, it always also creates us. When Darwin summarized the emerging knowledge on the origin of species, and when, subsequently, humans developed the knowledge of genetic engineering, it wasn’t just that we got better in shaping our world. Our new technologies also reflected back on us in no small dimension. Idealism took a major blow. And again, idealism will take another blow when medical science will have advanced to a stage, as it surely will, when in principle, it can afford humans an indefinite life span.

Alas, we are not quite there yet.

But regardless of when our technologies will have sufficiently evolved for this exciting prospect, the fact remains that it is our technologies, or (to use an older, and wider, designation) our modes of production that shape our opinions, and that only with sufficient cognition, we can see beyond this.

Just as our knowledge on the origin of species has important roots in 19th century philosophy, so does our understanding of the manner in which our modes of production reflect back on our minds.

The following is quoted from the preface of Karl Marx’ “A Contribution to the Critique of Political Economy”, written in 1859:

“The general conclusion at which I arrived and which, once reached, became the guiding principle of my studies can be summarized as follows. In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.”

http://www.marxists.org/archive/marx/works/1859/critique-pol-economy/preface.htm

In the original German version, the above quote reads like this: “Das allgemeine Resultat, das sich mir ergab und, einmal gewonnen, meinen Studien zum Leitfaden diente, kann kurz so formuliert werden: In der gesellschaftlichen Produktion ihres Lebens gehen die Menschen bestimmte, notwendige, von ihrem Willen unabhaengige Verhaeltnisse ein, Produktionsverhaeltnisse, die einer bestimmten Entwicklungsstufe ihrer materiellen Produktivkraefte entsprechen. Die Gesamtheit dieser Produktionsverhaeltnisse bildet die oekonomische Struktur der Gesellschaft, die reale Basis, worauf sich ein juristischer und politischer Ueberbau erhebt und welcher bestimmte gesellschaftliche Bewuusstseinsformen entsprechen. Die Produktionsweise des materiellen Lebens bedingt den sozialen, politischen und geistigen Lebensprozess ueberhaupt. Es ist nicht das Bewusstsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt.”

http://www.mlwerke.de/me/me13/me13_007.htm

You can read an explanation, written more than 70 years ago, through the following link:

Society and Mind in Marxian Philosophy

http://www.marxists.org/archive/pannekoe/society-mind/ch01.htm

To conclude that our minds mirror our modes of production is good science. But there is an anachronism in Marx’ thought. If anyway the modes of production determine ideologies, then the interference of Communist revolutionaries would be obsolete.

But Marx himself was a child of his times, when socialism among intellectuals was a fashionable idea.

Furthermore, his analysis of everybody belonging to a social class, the interests of which are reflected in his consciousness and ideologies, had more appeal in the 19th century but is less applicable to the more pluralistic and globalized present times. Nevertheless, it remains true that while on a social level, everybody’s consciousness and ideology is a representation of the modes of production, this consciousness and ideology is, on an individual level, a representation, or simply a rationalization, of a person’s interests.

I myself, of course, cannot escape the fact that my own ideology, too, is a representation of both, current technologies and my individual interests. However, I have at least some awareness of this interdependence.



Better check what you bought - compare to our sample


If you previously bought tongkat ali extract, and it was sold by a scammer pretending it to be 1:200, you can get a free sample of our genuine Indonesian 1:200 tongkat ali extract and compare the two.

Tongkat ali 1:200 extract was developed by us more than 20 years ago. It's not that anybody could go and do a tongkat ali 1:200 extract as easily as boiling a kilo of potatoes. The process to get a batch of tongkat ali 1:200 extract takes a full week of milling, heating, passing through pressure and vacuum chambers, and filtering.

95 percent of all tongkat ali 1:200 extracts on the web, or maybe even 99 percent, are just simply fake. Some dishonest characters, mostly in Singapore, obtain a dubious powder from China, then print 1:200 on the label, and make 50 dollars profit on a price of 60.

We have genuine resellers. They buy for several hundreds of thousands US dollars from us every year. Of course, they get a good price from us. They also sell 100 caps for around 60, but make a much smaller profit than the fakers.

You can see more details on our main website, Tongkatali Org.

It's not that Sumatra Pasak Bumi would be expensive. Indonesian 1:200 extract is expensive because it is expensive to produce. Our Thai products are much cheaper. Thailand is an easier country. So, if you can't afford genuine Indonesian 1:200 extract, Thai relationships enhancement is also good, and less costly. But avoid throwing money to a Singaporean flat and gym operation that calls itself a lab. You either feel nothing, or you feel weird because they add bootleg prescription medicines. Don't be misled by slick web design. With their outrageous profits, they can afford web design.



Tongkatali.org's What is aging?


By Serge Kreutz


Aging, from a certain age onwards, is a decline of physical and mental functions.

It partially depends on outside impact (accidents and illnesses caused by external pathogens), and partially is self-regulated (the human body withdraws itself from life).

This article deals only with aging as a result of negative self-regulation.

Negative self-regulation is heavily mediated by the immune system of the human body.

The immune system takes its clues for negative self-regulation from the neurological system which signals to the immune system, on multiple pathways, that time is approaching (for the benefit of the species) to let the next generation take over.

The genetic make-up of human nature may determine that it is in the interest of the species that I, as a human male, vacate my social positions, and the surface of this planet rather sooner than later.

But this is not my individual interest. As long as I can have fun, I want to be around.

Any serious life extension has to take this into consideration: if you want to live longer, you have to intercept the negative self-regulation of the immune system.

And the healthiest way (free of side effects), is by interfering with the negative signaling of the neurological system.

And how do you control the neurological system?

One powerful way to do this is via the psychological system.

This is why a positive attitude towards life has such a great positive impact on a persons immune system, and his or her health.

Go further!

It is the psychological-relationships system of human physiology that has the greatest power over how we feel.

Our greatest capacity to feel well, and positive, is when our minds are engulfed in relationships desire, and after that, during the waves of orgasms.

Because these positive situations recharge our immune system like nothing else, our health is great as long as we have great relationships. No rheumatism, no back aches, no high blood pressure, no cancer (and an endless list of other “no’s”).

So, what practical conclusions we can draw from this if our aim is to slow down aging?

We have to ensure that our relationships lives are as optimal as they can be.

For this reason, I am against all social orders that have a negative impact on my personal relationships life. Such social orders deprive me of better health and bring me closer to death.

On the other hand, I do recognize that the quality of my relationships desires and orgasms considerably depend on my hormonal balances, especially the levels of testosterone.

This is why the only drug in my personal life extension regimen is a substance that up-regulates my testosterone levels.

Actually, it’s not even a drug but a herbal supplement, the testosterone-enhancing effect of which has been well documented in scientific research: tongkat ali

Please be aware that while I am all in favor of elevated testosterone levels, I am totally opposed to exogenous testosterone (testosterone patches, testosterone injections, anabolic steroids).

Why?

Because my health, and any life extension I can achieve, depend on whether I have a healthy hormonal system. And supplying exogenous testosterone is the worst interruption that can happen to my endocrine functions. Exogenous testosterone just throws everything out of balance. This is the opposite of what I can achieve with tongkat ali.




PT Sumatra Pasak Bumi
7th floor, Forum Nine
Jl. Imam Bonjol No.9
Petisah Tengah
Medan Petisah
Medan City
North Sumatra 20236
Indonesia
Tel: +62-813 800 800 20


Disclaimer: Statements on this page have not undergone the FDA approval process.


Privacy policy of Sumatra Pasak Bumi

For us at Sumatra Pasak Bumi, privacy in the age of the Internet is a major concern, and we greatly welcome the European General Data Protection Regulation (GDPR).

We have always been dedicated to privacy protection. The snooping and spooking of all and everybody is a pest. It’s not just the NSA and every large search engine and browser (we recommend Duckduckgo for searches and as browser), but even minor businesses that do their databases and customer profiling in hope of McDonald's style do-you-want-fries-with-that cross sales.

We don’t.

We respect the privacy of customers and people visiting our website. Our site is run from a secure socket layer. We do not use cookies. We do not maintain customer accounts for logging in later. Our website is simple html programming, and we don't even use WordPress templates or e-commerce plug-ins. We don't do a newsletter to which customers could subscribe, and we don't even include standard social media buttons that would link visitors of our site to certain Facebook or Twitter profiles.

We prefer communication by email using a gmail account because this is probably still the most private mode of communication (Hillary may disagree), and when we have information to disseminate to the public, we just publish it on our website. We do offer the option to communicate with us by chat apps if a site visitor so wishes, but prefer email.

If privacy is your concern, you are in good hands with us.