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Mucuna pruriens, aka velvet beans, is a plant that contains L-dopa. L-dopa can pass the blood-brain barrier, and is metabolized in the brain into dopamine. Dopamine is an excitatory neurotransmitter that, among many other functions, is a good deal responsible for sexual excitement. But not all velvet beans are the same. In India, velvet beans are grown as animal feed, and those cultivars are void of L-dopa as L-dopa would impede weight gain. Tongkatali.org's mucuna pruriens extract is made from wild Thai mucuna pruriens, naturally high in L-dopa. Be careful of cheating products, even on Amazon, which write a high L-dopa content on labels when in fact these products contain almost no L-dopa. If you want to test: the L-dopa of mucuna pruriens would cause nausea at dosages beyond a few grams.



Tongkat ali butea superba stack for better sex brain chemistry and youthful excitement


By Serge Kreutz

Herbal Health, 2019

I was beyond pick-up artistry even when I wrote the first version of engineeringlove.com more than 20 years ago. Pick-up artistry is for boys. I am a man.

Boys who don't know sex roam the streets, or cafés, or plazas to find an occasion to rub. Anyway, a crotch is a crotch.

You'll grow out of that, or have grown out of it already.

Too much of the same, and all low quality.

You'll have better sex in meaningful relationships of at least a few weeks, especially if you can handle jealousy. Testosterone boosters like tongkat ali and butea superba can help you to instrumentalize jealousy.

But be a man, not a boy. Jealousy out of control has led to horrendous crimes, like the acid attack on the Vietnamese girl Le Lan Vy by her fiancé Nguyen Truong Nam Hai which left the girl disfigured for life.


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Unfortunately, the acid (vitriol, sulfuric acid, H2SO4) used in such jealousy attacks is extremely easy to obtain. It is a component of any pipe drainer liquid available in suoermarkets, and even more concentrated in automotive batteries.


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Sexual excitement, including jealousy and pathological jealousy as encountered in acid attacks, and tge opposite of sexual excitement, which is sexual boredom, are not just mental states; they are states of brain chemistry.


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Pathological jealousy is clearly testosterone-driven. And herein lies a danger of highly effective testosterone-boosting stacks based on tongkat ali. Such stacks are for men who can handle the sexually rejuvenating power of jealousy. Such stacks, typically combining tongkat ali with butea superba and possibly krachai dam, are not for young men who potentially become dangerous when traits of jealousy are enhanced by a tongkat ali stack.

On the other hand, most tongkat ali sold as health supplement isn't extract but just root powder, and often it isn't even tongkat ali.

Understanding human behavior as brain chemistry is way superior to analyzing character traits through conventional psychology.



And neuropharmacology will even make existentialist philosophy as outdated as Prozac rendered most psychotherapy obsolete.

No sexual desire? No kick out of getting laid even if there is nothing wrong with the quality of your partner? Orgasms no real satisfaction?

The solution is not yet another theory on the meaning of life.

The solution is practical, it's not even just science but technology.

Fine-tune your brain chemistry with a full tongkat ali stack combining tongkat ali with butea superba, mucuna pruriens, krachai dam, nutmeg, fenugreel, and tumeric ectracts, as well as ton krachai, and you will be amazed just how good sex still can be. Influence your brain chemistry in the right way, and your orgasms at age 70 will be better than they were at age 17.

No single drug and no single supplement will achieve this, not at high and not at low dosages. The only way you can achieve this is by stacking different pharmacologically active substances, and possibly microdosing a variety of drugs.


One of Sumatra Pasak Bumi's butea superba expeditions


The tools to achieve the feat are already with us: tongkat ali, butea superba, mucuna pruriens (velvet beans), krachai dam (black ginger). It's just that people, including MDs aren't aware of them. They don't possess enough knowledge in the matter.

This reminds us of how HAART therapy conquered AIDS. The drugs were already known when many people still succumbed to the disease. Why? Because physicians didn't know how to combine them to maximize their effects.



It's the same with sexual enhancement.

Maybe you bought low-quality tongkat ali. Did you feel a definite difference? I mean, the following time when you had sex?

I mean: a definite difference. Not sure?

You can get much more out of tongkat ali if you stack with butea superba, mucuna pruriens, and krachai dam.

This will work for most people. But if you want more than that, and if you have the means, hire me as personal consultant.

I can tell you how to handle your brain chemistry. This may involve prescription drugs, but no street drugs. There is no expert on the issue, more knowledgeable than me.

I can do it for me, I can do it for you. The best sex ever. Guaranteed.


Read about marijuana and tongkat ali extract for meaningful sex

or

Read a tell-it-all about Indonesian 1:200 extract (and a psychopath on the prowl for killings)


References:

Adolphs, R., Anderson, D.J (2018) The Neuroscience of Emotion: A New Synthesis. Princeton University Press Retrieved from: Google Books - The Neuroscience of Emotion: A New Synthesis

Brogaard, B., (2015) On Romantic Love: Simple Truths about a Complex Emotion. Oxford University Press, USA Retrieved from: Tongkatali.org Bibliography

Cássia da Cruz, A., Guerra, N.G., Pacelhe de Souza, K.E.B., Eleutério, I.C., da Silva, L.C., Otoni, E.G., Alves, M.R.A., Regis, W.C.B., (2017)The action of herbal medicine on the libido: aspects of nutritional intervention in increasing sexual desire. BMC Tongkatali.org Bibliography

Daly, M., Wilson, M., Weghorst, S. J. (1982) Male sexual jealousy. Ethology and Sociobiology Volume 3, Issue 1, Pages: 11-27 Tongkatali.org Bibliography

Dutton, D.G. (1995) Male abusiveness in intimate relationships. Clinical Psychology Review Volume 15, Issue 6, Pages: 567-581 Tongkatali.org Bibliography

Edwards, S. E, da Costa Rocha, I., Williamson, E.M., Heinrich, M (2015) Tongkat ali eurycoma longifolia jack Phytopharmacy: An Evidence-Based Guide to Herbal Medicinal Products John Wiley & Sons Retrieved from : Google Books Phytopharmacy: An Evidence-Based
Guide to Herbal Medicinal Products

Faulk, M. (1974) Men who assault their wives. Medicine, Science and the Law Volume 14 Issue 3 Pages: 180-3.Tongkatali.org Bibliography

Kingham, M., Gordon, H. (2018) Aspects of morbid jealousy. Advances in Psychiatric Treatment, Volume 10, Issue 3 Pages: 207-215 https://doi.org/10.1192/apt.10.3.207

Liebenberg, R., (2016) Libido and Depression, Mental Health Matters, Volume 3, Issue 1, Jan 2016, Pages: 25-29 Retrieved from: https://journals.co.za/content/menhm/3/1/EJC184560

Mullen, P.E. (1991) Jealousy: The Pathology of Passion. The British Journal of Psychiatry Volume 158, Issue 5 Pages: 593-601 Tongkatali.org Bibliography

Parle, M., Bansal, N. (2006) Herbal Medicines : Are they safe? Indian Journal of Natural Products and Resources Volume 5 Issue 1 Tongkatali.org Bibliography

Perry, E., Howes, M.J.R. (2010) Medicinal Plants and Dementia Therapy: Herbal Hopes for Brain Aging? CNS Neuroscience & Therpeutics Volume 17, Issue 6 Pages: 683-698 Tongkatali.org Bibliography

Riviere, J. (1932) Jealousy as a Mechanism of Defence. International Journal of Psycho-Analysis, Volume 13 Pages: 414-424 Retrieved from: Tongkatali.org Bibliography

Simonsen, U.F., Comerma-Steffensen, S., Andersson, K.E. (2016) Modulation of Dopaminergic Pathways to Treat Erectile Dysfunction. Basic and Clinical Pharmacology and Toxicology Tongkatali.org Bibliography

Spinella, M. (2001) The psychopharmacology of herbal medicine: plant drugs that alter mind, brain, and behavior Retrieved from: Tongkatali.org Bibliography

Tarlaci, S., (2017) Brain Chemistry of Love and Sex. Sexus Journal Volume 2 Issue 5 Pages: 189-200 Retrieved from: Sexus Journal Brain Chemistry of Love and Sex


Tongkatali.org - The world's finest sexuality enhancing herbals


By Serge Kreutz


We believe in a low-cost, no-gimmicks approach to the distribution of herbals.

Why AAZA mix?

The wisdom behind the AAZA mix is based on the observation that optimal relationships desire can be a self-fueling process. With a quadruple punch of the world's foremost sexuality enhancing herbals, many men can reach a stage of relationships obsession. Once on this level, the male mind will generate relationships fantasies, in some cases even of a deviant nature. Relationships obsessions cause peak testosterone which then prolongs the obsessive phase.

Based on this observation, we have designed the AAZA mix approach: a quadruple punch applied for 2 to 4 weeks, after which optimal libido should be a self-fueling process for several weeks, without the need for any supplementation.

The AAZA mix should be steered into half a glass of water or orange juice. Dosages should be individually adjusted.

Initial dosage for new users should just be one leveled teaspoon. If no side effects are observed, the dosage can be doubled every third day.

Strong libido and relationships motivation are not side effects. They are the desired effect.

For most men, when they have arrived on the stage of relationships obsession, phosphodiesterase inhibitors will no longer be needed. With optimal libido, optimal erections happen automatically.

AAZA mix overdose

AAZA mix is a high potency herbal relationships enhancement combination. And unlike what is the case with many, many other relationships enhancement products, our product is purely herbal indeed, without any clandestine synthetic phosphodiesterase inhibitors.

The standard AAZA mix dosage is 1 gram three times daily, with intake best spaced 8 hours apart.

The effects of drugs on a cellular level depends on receptors in cell membranes. The human receptor architecture varies from person to person. That is why people react differently to medications.

It is conventional wisdom to test any new medication fist in a low dosage. This recommendation also applies to the AAZA mix. Thus, the first day dosage should just be around 0.5 grams twice, 12 hours apart.

Routined user can consume dosages of around 20 grams per day for optimal effects.

That said, as with any pharmacologically active substance, it is clearly possible to overdose on AAZA mix. Mind you, that it is the hallmark of placebos that they can't be overdosed.

Definite overdosing can happen on less than 100 grams, depending on the constitution of the person using the mix, but will set in for anybody at more than 100 grams per day.

The most likely sign of overdosing will be nausea, up to a degree of vomiting. Vital functions such as heart rate and blood pressure would not be affected at dosages for which we have data.



References:

Bootman, J. L., Wertheimer, A. I. (1982) Patterns of vitamin usage in a sample of university students Journal of the American Dietetic Association (USA) Retrieved from: Tongkatali.org Bibliography

Ehrlich, P.R. (1978) The population bomb. Ballantine Tongkatali.org Bibliography

Greene, R.W. (2019) Malthusian worlds: US leadership and the governing of the population crisis. Routledge Retrieved from: Tongkatali.org Bibliography

Hoover, N., Aguiniga, A., Hornecker, J. (2019) In the adult population, does daily multivitamin intake reduce the risk of mortality compared with those who do not take daily multivitamins? Evidence-Based PracticeVolume 22 Issue 3 Page: 15 Tongkatali.org Bibliography

Madsen, J.B., Roberts, P.E., Ye, L.(2019) Malthus was right: Explaining a millennium of stagnation European Economic Review Volume 118, Pages 51-68 Tongkatali.org Bibliography

Marston, B., De Cock, K.M. (2004) Multivitamins, Nutrition, and Antiretroviral Therapy for HIV Disease in Africa The New England Journal of Medicine Tongkatali.org Bibliography

Nelson, M.V. (1988) Promotion and Selling of Unnecessary Food Supplements: Quackery or Ethical Pharmacy Practice? American Pharmacy Volume 28, Issue 10, Pages 34-36 Tongkatali.org Bibliography

Nelson, M. V., Bailie, G. (1990) A survey of pharmacists recommendations for food supplements in the USA and the UK Journal of Clinical Pharmacy and Therapeutics Volume15, Issue2 Pages 131-139 Tongkatali.org Bibliography

Ryan, J.M. (2015) Food Fraud Academic Press Retrieved from: Tongkatali.org Bibliography

Simon, J.L. (2019) The Economics of Population Growth. Princeton University Press Retrieved from: Tongkatali.org Bibliography

Tolarova, M., Harris, J. (1995) Reduced recurrence of orofacial clefts after periconceptional supplementation with high-dose folic acid and multivitamins Teratology Volume 51, Issue 2 Pages 71-78 Tongkatali.org Bibliography

Wheatley, V. M., Spink, J. (2013) Defining the Public Health Threat of Dietary Supplement Fraud Comprehensive Reviews in Feed Science and Feed Safety Volume 12, Issue 6 Pages 599-613 https://doi.org/10.1111/1541-4337.12033

Walter, R. (2019) The new worlds of Thomas Robert Malthus: rereading the principle of population. Journal The European Journal of the History of Economic Thought Volume 26, 2019 - Issue 1 Pages 225-229 Tongkatali.org Bibliography

Wise, A. Boroumand, M. Farivar, H. (2013) Nutritional value of multivitamin preparations [1978] AGRIS Retrieved from: Tongkatali.org Bibliography


Tongkatali.org's Moral-values philosophy


By Serge Kreutz


On a social level, morals are a representation of a society’s modes of production. On a personal level, morals are a representation of an individual’s biological interests. What morals never are, is a result of independent philosophical contemplation.

There are no logical moral values. It’s as simple as this. All moral values are perceived values. They are highly arbitrary. The moral values of current democratic societies are no more correct than the moral values of slave-holding ancient Rome, or of a cannibal Melanesian society 200 years ago. They are just different.

Moral relativism
http://en.wikipedia.org/wiki/Moral_relativism

That the moral values of ancient societies were different from current moral values is greatly related to the fact that the modes of production in ancient societies were different. Because our social existence determines our consciousness, including what we consider moral and not moral, living in different forms of societies (which are based on different modes of production) will result in holding different moral views.

An explanation of the Marxist view on how morals (and other elements of the superstructure) relate to societies and their modes of production can be read through the following link (on the linked to page, scroll down to the headline “Base and Superstructure”).

Historical Materialism
http://www.age-of-the-sage.org/philosophy/history/marx_historical_materialism.html

That all moral values are just a matter of personal choice is an element of Sarte’s existentialism, which in itself is a form subjectivated materialism. Sartre’s way of saying that existence precedes consciousness is that existence comes before essence.

“Sartre stressed individual moral responsibility over structural causation but without denying the importance of the latter.”
http://plato.stanford.edu/entries/sartre/

On the other hand, Sarte tried a synthesis of humanism (for which self-determination is a central concept) and materialism.

“Though critical of its bourgeois variety, Sartre does support an existentialist humanism the motto of which could well be his remark that ‘you can always make something out of what you’ve been made into”.”
http://plato.stanford.edu/entries/sartre/

This, of course, supports the assumption that morals are arbitrary, even though it ads a humanistic dimension of responsibility.

The moral values of current democratic societies may be of a more gentle (and humanistic, and more humane) kind than those of slave-holding Rome or Melanesian cannibals. But we better be prepared that the moral values that are commonly accepted today will feel as outmoded to humans who live a few hundred years from now as the moral values of slave-holding Rome or Melanesian cannibals feel outmoded to most people now.

Comparing the complexity of the law applied in modern societies with the relative simplicity of the law of primitive societies, we can conclude that today’s moral values are more sophisticated. But the more sophisticated moral values become, the more difficult it is to recognize that they are just as arbitrary as simple moral values.

With no quantity of moral sophistication, and not by creating ever more complex ethical and legal systems, will we be able to overcome the most basic dilemma: that there is no philosophical or biological basis why any kind or form of ethics should be preferable in principle to any other kind or form, or, for that matter, to the absence of all kinds or forms of ethics.

But while there may not be a philosophical or biological one, there may well be a practical basis for preferring a complex and gentle moral system over a more simple and brutal one: that we prefer a peaceful society over a violent one.

The initial conclusion that there are no logical moral values per se is closely related to the cognition that, for however long we may be able to extend the human lifespan, the individual lives of each of us will definitely end with each of our individual deaths. No rebirth, no afterlife. And regardless of how long we live, when measured to the logical endlessness of time, each of us just exists for an infinitely short moment. But when we are dead, we are gone forever.

It doesn’t matter whether we were “good” or “bad”. When we are dead, there will be no reward and no punishment.

But for as long as we do occupy the surface of this planet, it makes sense to stay out of trouble. It is only natural that we do not want to become the victims of crime, and that we do not want to become the victims of so-called justice, being incarcerated by authorities, or murdered by the institutions of states that perceive truth in moral values which we know are fictitious.

So, as moral values are fantasies, what is real.

At the core of our existence are biological parameters, not ethical ones. Our interests in shelter and food, our illogical desire to live and not to die, our fear of pain and sorrow. And most of all: our plain relationships urges.

As argued above, in a social context, the moral values of specific societies always are a representation of the modes of production of the respective societies.

On a personal level, the moral values of any given individual who professes to possess moral values are, more than anything else, a representation of that persons biological interests, specifically his or her relationships interests.

This is why men who have problems competing for relationships success in pluralistic market economies will typically subscribe to moral values that allocate just one woman to every man. Such moral values, they feel, will guarantee them their fair share of one woman each (because promiscuity is restricted).

Biological, relationships interests are also the emotional force behind the fact that older and less attractive women in pluralistic market economies always tend to uphold stricter moral rules than young and beautiful women. The stricter the moral rules, the easier for older and less attractive women to fend off the competition of those who are younger and more beautiful.

There are many other facets of how the modes of production determine the moral values people subscribe to (if indeed they do subscribe to any), such as the ability to control sexually transmitted disease.

And there are ongoing sophistications in the human modes of production which will have a major impact on relationships morals, such as our emerging capability to produce, via cosmetic surgery, for both women and men, a lifelong youthful appearance.

Such modes of production, or technologies will allow those individuals who are economically successful (and possess the intellectual capacity to be just that) to also remain the physically most attractive, whatever their age.

Educated women who are, chronologically, 50 years old, but look as if they were 25, and thus maintain the highest relationships market value, do not have to make an intellectual escape into feminist morals that deplore sexist attitudes in our societies. Instead, they will profit from these sexist attitudes.


Tongkatali.org's False rape accusations


By Serge Kreutz


When ideologies become legal systems, this is when they become real. Before that, they are just ideas.

According to the extremist views of relationships-negative feminists, relationships acts by men are usually a form of rape.

PIV is always rape, ok?

When such theories were first printed in the 1980s, most readers were inclined to take this assessment as “figuratively speaking”, and the books just as literature. But relationships-negative feminists didn’t consider their assessment “figurative”. They meant it verbally.

And these relationships-negative feminist theories appealed to women who had dissatisfying experiences with men, and whose minds were set on revenge against men per se.

What was once a strange theory, has made its way into the legal systems of many countries.

Not just are men in US-defined cultures drawn before courts on charges of rape or relationships molestation. Many men everywhere have come to realize how easily they could be accused.

False rape accusations are dangerous:

Any rape conviction now carries very long prison terms, often life, or even death.

The interpretation of what constitutes rape has been widened so that almost all male relationships conduct can be considered rape.

Furthermore, whether relationships is rape or not rape increasingly depends on how the woman chooses to view it any later time.

Women who have participated willingly in a relationships act but later decided that the further development of the relationship wasn’t in accordance to their expectations, have an easy time to claim rape: a day later, a week later, a month later, a year later.

Exclusive New Docs Throw Doubt on Julian Assange Rape Charges in Stockholm

The life of a man who is legally (and this means: publicly) accused of rape, is ruined anyway, even if he should be proven innocent. Any public debate on whatever relationships practice he may have favored is so embarrassing that he would have to go somewhere where he is unknown in order to resume a normal life.

‘Guilty until proven innocent’: life after a false rape accusation


Tongkatali.org's The future of time travel, and this is how it will be done


By Serge Kreutz


Contrary to what Einstein proclaimed, time is not an illusion. The linearity of time may actually be the only constant of physics accross multiple universes.

Time travel nevertheless is a reality. But not with a technology that would propel matter at velocities faster than the speed of light. Because matter desintegrates long before it moves that fast.

On the other hand, information is really comfortable at that rate of movement. Because information in every computer travels at the speed of electricity, which is the speed of light.

Time travel doesn’t move matter backwards on a scale of linearity. Time travel resolves matter into information and transfers it to a current position.

A peculiarity of time is that while monodirectional linear, it is of endless width. The number of events that can happen simultaneously is unlimited.

So, whenever time travel copies and reconstructs a reality of the past based entirely on information for the time traveler to be inserted, this then creates a parallel now, with its own future, in its own universe.

To answer Stephen Hawkins question as to where the tourists from the future are: well, time travel isn’t round trip journeys. Once a past time that has been recaptured and transformed in a present time, in its new universe, the time traveler cannot normally be aware of a future in the universe from where he departed, and he can’t go back there. Rather, the new parallel universe has its own future. No grandfather paradox here.

However, for humans who already have arrived in the future, traveling to the past may not be an attractive option. What would that be good for? Sightseeing? There are better technologies for this purpose, with predictable outcome, such as 3D history tours. Time travel into the past robs any individual of the amenities of the future, including time travel technologies.

But at the core, time travel is the same as modifying the past for a better present. Not as Orwellian propaganda, but for real.

Because any time the past is modified, the presence is a new bubble universe, with its own, distinct future.



Mucuna pruriens proves more effective than L‐DOPA in Parkinson's disease animal model

Ghazala Hussian, Bala V. Manyam

Abstract

Seeds of the Mucuna pruriens plant, now known to contain L‐DOPA, have long been used for the treatment of Parkinson's disease patients in ancient Eastern Indian ethnotherapeutics. Following validation of the intrastraital 6‐OHDA injection with amphetamine in the parkinsonian rat model, the animals were fed synthetic L‐DOPA (125 or 250 mg/kg) or Mucuna pruriens endocarp (MPE, 2.5 or 5.0 g/kg) mixed with rat chow (n =6, for each dose and drug). Controls received no drug. An additional dose of L‐DOPA or MPE in the same doses plus carbidopa (50 mg/kg) were administered via gavage (controls received only carbidopa 50 mg/kg) 1 h prior to testing with rotometer. Contralateral rotation (to the side of the 6‐OHDA lesion) (CLR) was recorded for 240 min as a measure of antiparkinsonian activity. Results indicated that dose for dose, MPE showed twice the antiparkinsonian activity compared with synthetic L‐DOPA in inducing CLR in the parkinsonian animal model. This study suggests that MPE may contain unidentified antiparkinsonian compounds in addition to L‐DOPA, or it may have adjuvants that enhance the efficacy of L‐DOPA.

https://doi.org/10.1002/(SICI)1099-1573(199709)11:6%3C419::AID-PTR120%3E3.0.CO;2-Q




PT Sumatra Pasak Bumi
7th floor, Forum Nine
Jl. Imam Bonjol No.9
Petisah Tengah
Medan Petisah
Medan City
North Sumatra 20236
Indonesia
Tel: +62-813 800 800 20


Disclaimer: Statements on this page have not undergone the FDA approval process.


Privacy policy of Sumatra Pasak Bumi

For us at Sumatra Pasak Bumi, privacy in the age of the Internet is a major concern, and we greatly welcome the European General Data Protection Regulation (GDPR).

We have always been dedicated to privacy protection. The snooping and spooking of all and everybody is a pest. It’s not just the NSA and every large search engine and browser (we recommend Duckduckgo for searches and as browser), but even minor businesses that do their databases and customer profiling in hope of McDonald's style do-you-want-fries-with-that cross sales.

We don’t.

We respect the privacy of customers and people visiting our website. Our site is run from a secure socket layer. We do not use cookies. We do not maintain customer accounts for logging in later. Our website is simple html programming, and we don't even use WordPress templates or e-commerce plug-ins. We don't do a newsletter to which customers could subscribe, and we don't even include standard social media buttons that would link visitors of our site to certain Facebook or Twitter profiles.

We prefer communication by email using a gmail account because this is probably still the most private mode of communication (Hillary may disagree), and when we have information to disseminate to the public, we just publish it on our website. We do offer the option to communicate with us by chat apps if a site visitor so wishes, but prefer email.

If privacy is your concern, you are in good hands with us.